Why We Must Demand Accountability of Christian Leaders and Christian Celebrities

What I want to write about today grinds my gears real bad and frankly I've wanted to write about it for a long long while. 


Last month, news broke that Carl Lentz of Hillsong, usually called "celebrity pastor" had been fired for "moral failures". I will be honest, when I first heard was like, nah I call BS. My first instinct was you mean to tell me one of the few white pastors who has been vocal and unequivocal about justice for black folks is mysteriously fired? the one white pastor who said it: "black lives matter"? the one white pastor that was critical of oppressive institutions? Okay we see you.

Eventually,  Lentz himself posted and was supposedly forthright about his infidelity and did not shroud it in vagueness and ambiguity as Christian leaders (and leaders generally) often do. I felt really bad for  his wife and his kids because I thought, lapse in judgement aside, no one should ever ever suffer this kind of public humiliation. My hope was that it would be a path to true repentance. And I left it at that.




It turns out that was just the beginning and there was much more rot behind the flap. Lots and lots of rot. There was much more to the story.  Ruth Graham did some investigative work and wrote was was basically an expose on Lentz, his obsession with celebrity culture, and the toxicity that exists in the church (or at least the New York branch). Christians would want to claim this is an aberration, and while Ruth Graham's expose may be an extreme example, this behavior is very common. There are cliques,  social strata, narcissism, and worship of materialistic possessions, and basically everything Jesus preached against abundant in churches. It sucks.


"When [Lentz] did appear on Sundays, he rarely mixed with churchgoers. On Sundays, a team of congregants working as volunteers prevented anyone without the right badge from wandering backstage, and only a few had clearance to enter the green room stocked with a lavish catering spread and changes of clothes to fit Mr. Lentz’s increasingly particular tastes.   The church seemed to go out of its way to cultivate a hierarchy of coolness...when high-profile entertainers or sports stars would try to slip into the main seating area, content to worship with ordinary churchgoers, ushers were often instructed to guide them to the special section in front, or to whisk them backstage to meet Mr. Lentz"


Lentz apparently prided himself on not being a traditional pastor, preaching in Saint Laurent jacket, ripped jeans, and so on.  But I don't want to speak about Lentz himself as much as the culture. Because truly, the problem is not that he was wearing designer things, it's the intrinsic abuse that is constant across Christian circles and why it continues to foster. According to Graham's report, Lentz leadership focused so much on personalities that soon it devolved into having a VIP section in Church, an exclusive green room...IN CHURCH. 


"But several former Hillsong volunteers described a particularly intense culture of working 12 or more hours a day and then being treated as low-status workers by church leaders. After the staff enjoyed catered dinners on Saturday evenings at the church offices, volunteers would be summoned from home to come in and clean the kitchen... and seeing a friend who was a church volunteer sitting at the edge of the room. The volunteer had been enlisted to drive partiers home in the wee hours of the morning, but had not been invited to enjoy the party himself"

In which world should the above even be allowed? As soon as I saw the above quote, I immediately thought of the Lindseys. Earlier this year, there was the revelation about the Lindseys. Which frankly seeing their Instagram pages was not at surprising. Former members of The Gathering Oasis (the church owned by the Lindseys) came out with allegations of the scale of abuse they suffered in the hands of Heather and Cornelius Lindsey. They detailed the widespread embezzlement and financial abuse at the core of their "ministry". When one of them expressed disagreement about how finances were being handled (read using church money to fund personal SUVs), he was fired. In response, the Lindseys touted a spiritual attack on their ministry. Unlike Lentz, the Lindseys own their church so the lack of accountability is even more blatant. Why did one suffer the consequences of his actions and another party continue unscathed? Accountability. 


Interestingly, this excessiveness is not new: the bullying, the spiritual and psychological abuse,  the worship of egoistic figures, the grotesque and obscene wealth (which of course always leads to greed and financial abuse), the toxicity in Churches is wild and must stop. In an interesting article about the "crisis of the Christian celebrity", David French asks why over and over again, a lot of these popular Christian figures seem to continue to "fall" in what almost always leads to shame. He credits the false blessing of the "celebrity"; the attention, the way people gawk and respond to fame; the arrogance; haughtiness; and the ego among other similar things I think the Lord hates. It's almost like they forget how deceitful the heart is, how pride always comes before a fall; like they forgot how to be honorable. Because believe it or not, sometimes you don't even need to be religious to be honorable; to set hard boundaries and stick to it. Where do you and I, the non-celebrities come in? First of all, we have to stop treating them, David French says, like Greek gods. We have to stop fawning over them. They don't know everything and they are certainly NOT the authority on God's word. When another pastor comes with the most lavish, extravagant car, jewelry, house, vacation, clothes, it is okay to wonder what a man of God needs all that for. It is okay to demand modesty and humility from them. Because even Paul said,


"But if we have food and clothing, we will be content with that" - 1 Timothy 6:8


We must demand accountability from our spiritual leaders and ensure that they do better. The lack of oversight and deliberate vagueness in Christian churches continues to do debilitating harm to the Church of God. If we want to advance God's kingdom on earth, we have to do away with excessiveness; we must be completely transparent and modest and love inclusively as Christ would do. The Church of God is not a place for status symbols and lifting up certain figures. Status is nothing before God and as the bible reminds us, whoever wants to be great among us must be our servant. 

So please ask yourself, is your Church being transparent about its finances? Is your pastor void of accountability? Is your pastor arrogant and pompous? And with every allegation immediately cries attack from the enemy? Are you worshipping  so-called Christian celebrities who chase clout and fame at the expense of advancing the true Gospel? And have you fallen for taken everything they say hook, line, and sinker?


This post is getting really long so I will stop for now and continue in a second part focusing squarely on greed. 


Love,

I








Book of the Month: Black Sunday by Tola Rotimi Abraham

Hello, and welcome to another book of the month, continuing along the lines of black female authors. Before we continue, what did you think about this post on dual identities and speaking up against injustice?


Okay  moving on. The book of this month is Black Sunday by Tola Rotimi Abraham. It tells the story of twin sisters and their brothers (so four siblings) over the course of two decades as they experience poverty,  betrayal, and deep-seated pain. When we first meet the sisters, their family is not rich rich but they live a comfortable life in Lagos, Nigeria. Due to the volatility of a military dictatorship, for one reason or another, their family falls into hardship after their mother, the breadwinner loses her job. Following this, they also fall prey to a large fraud scheme, which triggers abandonment and a manner of unraveling no family should have to endure. I am being deliberately vague because I don't want to give it all away as reviews tend to do. 

Are you Nigerian Enough? Linking Social Justice to Your Identity and Online Brand

It's funny because until that fateful Tuesday when men in military uniforms fired at UNARMED peaceful protesters, this was the post I thought I would write about the #ENDSARS movement. Then Tuesday happened, and of course you all know the rest. This post is long overdue (I wrote most of it on October 24, 2020) so bear with me if some of the stuff I mention seem like old news. I'm going to start by saying I WILL mention names in this post not because I want to further vilify anyone (more than they already have been) but because frankly, it makes the storytelling easier and I think it opens the opportunity for conversations and we definitely need more of that. Okay?


Okay.





When the ENDSARS movement started and it was trending on social media, Ronke Raji (a prominent social media influencer) posted a rather insensitive post after having gone a while without even mentioning it. There was a brutal backlash. The problem was not that she did not post early, but that it was some type of footnote to her actual post about...bicycles. It was especially weird because I think she was adamant about not messing up her Instagram aesthetics and color scheme, but at the same time knew her audience was already murmuring about her lack of posting about the movement. So she crafted a caption about bicycles and then at the very end, in two or three lines, dropped some notes about the protest. The backlash was swift. At first, she doubled down, cussing out people in her comments and ultimately locking the comments. It did not stop. She started to lose followers and subscribers. Then she and her husband made a video, which only worsened the situation because her husband's condescending tone made people even angrier. The backlash was even more intense, so much she had to ultimately take down the video. She ultimately wrote a long apology. The verdict is out on whether people actually forgave her.


Hers is just one story among others. Other notable Nigerian-American influencers were all initially conspicuously quiet. Nigerians did not understand. How was it that just less than two weeks before on Nigeria's independence day, many of the same people wore the most outlandish outfits and made ridiculous Tiktok videos about Nigeria? All of a sudden, everyone was saying they were protecting their mental health by not speaking about police brutality and oppression in Nigeria or how they first needed to do "research" before they could say anything. If you need to do "research" before you can decry police brutality, you are not a serious person AT ALL.


How is it that a sizable number of your followers are Nigerians but you could not care to bear the burden of your followers? And most of all, how is it that a few months ago during the Black Lives Matter movement, this same people were able to champion the movement, risk the same "mental health",  forego "research", and decide to not choose silence? 


And yes I got it at first. As someone who has completely lost interest in social media in recent times, I get not feeling like posting on social media. In fact, this movement had been happening for days (maybe even weeks) and I had no idea what was going on. So yeah maybe they didn't want to come online and post perfunctorily just because everyone else was. Perhaps, they did not want to come across as performative. That's okay. But what is absolutely not fine is posting empty words as a sidebar or footnote to your perfect picture that complements your Instagram's aesthetic or petty little palette; because any other alternative messes with your *oh so pretty* color scheme. No. Not only can your followers see through your BS and sniff out inauthenticity, it is also disrespectful to the actual people on ground protesting police brutality and oppression in Nigeria. It is disrespectful to those whose freedoms have been threatened and who continue to suffer injustice while you and your perfect Instagram page continue to benefit from their following. 


The influencing world is annoying enough as it is with its obsession with materialism, no need to even further anger people. Just post whatever you want to post about the latest lipstick or handbag or whatever but please don't post for the sake of posting. Care about black lives whether the black lives are in New York or Lagos. Or are Nigerian lives not black lives? So where was everyone? Black lives should matter whether the black life is in New York or Ogbomoso. So no, your Instagram aesthetic is not more important than oppression and injustice.


Which begs the question, are these Nigerians in America and other developed countries who were at first so indifferent, are they not Nigerian enough? Ijeoma Kola who also received some backlash for not speaking out (but quickly apologized) wrote a post about this issue,


and I wrote a lengthy comment, which I will now expand upon in this post:


I think this is such a complex conversation and it’s really great to take the  effort to dissect it like so. I think it’s also important to understand the nuances of a topic like this. I, too, always marveled at the idea that someone could be accused of not being “Nigerian enough”. Whatever your Nigerian experience is, whether home or abroad, it is VALID. It’s weird because some Americans too would try to otherize us and tell us to “go back home”. So it’s an ever confusing “in between” to be in. I remember someone  abusing me a year ago for criticizing Nigeria (VP Osinbajo, to be specific) when my family and I didn’t even live there, like how dare me. It's weird because this babe has some slight obsession with me and nurses a particular anger  about the fact that I don’t live in Nigeria. But I digress.


I said all this to say I knew where Ijeoma was coming from. That said, in this case, Nigerians in Nigeria who have been criticizing those of us in America for not speaking up against injustice in Nigeria are a hundred percent correct. 


I think for me personally, it’s been maddening to see some Nigerians abroad treat Nigeria like a “vibe”, but don’t actually care for the country. That is why the initial conspicuous silence of a lot of Nigerian-Americans was deafening. How could they? Again, merely two weeks before, they were all on Instagram celebrating independence in the most outlandish way? So when it comes to making jokes, when it comes to the caricature accents, when it comes to “jollof”, when it comes even to ankara and gele or whatever, they could be loud and proud. But when it really mattered, they either had flimsy excuses like “we are conducting research” or remained quiet. That was mighty disappointing. 


I think us Nigerian-Americans must ask ourselves why it is easy to [rightfully] empathize with and fully understand the plight of African-Americans, but then find it so hard to empathize with Nigerians in Nigeria facing injustice? It’s not about any one of us, this is about justice and the fight against oppression so I think if we took a step back, we would understand the charge that any Nigerian who did not speak against SARS is not Nigerian enough. I don’t ever think a bunch of strangers have a right to define my identity [or anyone else’s]. But pungent as it is, this is the one time I can understand monopolizing identity. This is the one time I can understand the gut reaction that propels the accusation “you are not Nigerian enough”.


And it's not just Nigerians. Beyonce, I'm side-eyeing you too. Although she ultimately spoke up and against the injustice, I don't think it was unfair of Nigerians to feel especially betrayed at her silence.


When it's time to tap into our culture, they use social media to promote things that do no more than showcase a caricature of who we are. They make money off our backs.  But now "social media doesn't make you an activist"? There is literal scientific evidence that shows that posting on social media works. Shaming people into action on social media also works. So please, find another excuse besides "not everyone does their activism on social media". 


I was especially furious at white academics who do research in and about Nigeria, who collect data from Nigerians, and USE Nigerians as their research subjects to further their own career but were conspicuously quiet about Nigerians' suffering. We see you. 


Ultimately, of course, it became too big a movement that people couldn't ignore. But I think we have to really think carefully about why we are so attuned to some  people's stories and would readily ignore the plight of others.


I'm not going to tell anyone to fight against every single injustice or post about every single thing (because truly some people do all the work in real life and not on social media). Not to mention, there are so many things to be angry about and everyone won't and can't be angry about every single injustice. Choose to amplify what you want to. 


But every significant juncture like this presents an opportunity to evaluate yourself. Truly, search your own heart and decide for yourself which way to show up in this big, bad, complex world.



Love,


I

Book of the Month: Behold the Dreamers By Mbolo Imbue

Art is so subjective. Ha. Sometime in the past few weeks or so while I was reading the book of this month, I shared a picture of the cover on Instagram Stories, saying it was a fantastically written book, and someone responded that they found it so tedious. Lmao. She said it felt like the author was rambling unnecessarily. I laughed so hard when I saw that. Because how can a book that I enjoyed so much both for its story and style be so irritating to someone else? And the beautiful part about art, about storytelling in particular, is both of us can be right; it's just about how we perceived it.

Why We Should Amplify the Historical #EndSARS Movement to Stop Police Brutality and Authoritarianism in Nigeria

When I am enraged, I write. So here goes. I explained here that there was an unprecedented movement going on in Nigeria. It started as an organized and collective anger against police brutality. See, the Special Anti-Robbery Squad, a unit of the police force was established years ago to deal with crimes related to robbery, kidnapping, car theft etc. Over the years, however, this unit had devolved into something of a rogue unit; a squad of thugs in uniform who began to perpetuate the very crimes they were meant to stop. They harassed innocent young men and women, they robbed, they raped, and worst of all they literally killed citizens. Now, the evidence reveals to us that the success of any policing unit whether in an ostensibly developed nation like America or a developing one like Nigeria is trust between citizens and the police. Where there is no trust, there is no legitimacy for the police. But how can citizens trust you if you arrest them for driving nice cars or using iPhones? 




So of course, people became frustrated. Year after year, people would just randomly disappear after encounter with the police. There were reports of extrajudicial killings, excessive blackmail, sexual assault and rape, innocent citizens getting framed by these thugs who sometimes went around without their uniforms. The long record of abuse continued to pile up and gradually, people started to complain. First, on social media a few years ago with the hashtag #ENDARS. But as with most important social movements, there was a tipping point. That tipping point—one  unlawful arrest and seizure and another point blank murder—occurred  this month when mass demonstrations began across major cities in Nigeria. This movement sparked something I had never seen in Nigeria. It was also when we realized that what we thought we knew about SARS barely scratched the surface of the monstrosity. BARELY. People shared stories, videos of heinous and wicked crimes committed by SARS; the impunity with which they killed Nigerians. 


I especially want to highlight Chijioke's story. Chijioke Iloanya was 20 when SARS officers arrested him at a child dedication ceremony in Anambra State. He literally committed no crime at all and yet instead of releasing him, these ghouls told his family to bring some money for his release. Like any concerned and desperate parent, his parents sold their property to obtain the funds. But upon returning, he was no longer in the SARS office. He has not been found since. Is he dead? Is he alive? His family don't know. And like Yoruba people say, it is better to lose one child's to death than to be held in the despair and hope of the purgatory that is "missing". At some point, news got to Chijioke's father about a river where the SARS officers of that branch often dump the bodies of their victims. In what no human being should ever go through, this man went through a pile of dead bodies, turning them one after the other, looking for his son. This is the kind of overwhelming anguish so-called officers of the law inflict upon the very citizens they swore to protect. Anybody that puts another human through this is an animal that should not live among the rest of us human beings. Such a person deserves to rot in prison for the rest of their miserable lives. 


So you will understand why Nigerians took the streets. And what a beauty to behold. Organized, unified, determined, energized, and yes angry, the protesters demanded an end to injustice and police brutality. The movement cut across class, gender, political ideology and was forceful in refusing to retreat.  In the weeks during which this protest was going on, the governance and collective good shared by organizers superseded anything the Nigerian government could have ever done for its citizens in all 60 years of its independence. The feminist group, Feminist  Coalition raised more than N140 million from contributions of Nigerians home and abroad to provide food, security, mental health, and legal aid to protesters and even relief for victims of police brutality and families of the deceased.  The utmost transparency with which they handled every expense is one for the history books. At some point, the Nigerian government tried to disrupt their fundraising. They found other creative ways to continue to raise funds, even getting the attention of Twitter's CEO Jack Dorsey. People remained undeterred by these subtle efforts to disrupt the movement. Young people came out with a drive and passion you rarely see much less in the middle of a global pandemic that has catapulted ennui into almost everyone. Social media became a valuable engine to spread people's voices. And so it did. The world heard us. Soon, international celebrities amplified voices, #ENDSARS started to trend globally. It was a joy to behold.  


The truth is SARS is a symptom of a much worse cancer—inept leadership, incompetent leaders, and failed governance. And I suspect these same leaders knew that; they anticipated what was brewing. It really is the most basic things. Isn't it always with African leaders? It's terrible healthcare, education,  roads. It's skyrocketed unemployment rates, abysmal systems. It's the basic things intrinsic to a functioning society. Yet, they are inexistent in the Nigerian society. President Buhari has failed in more ways that words can describe. To live in that country is to play Russian roulette with your life. Nothing works: not justice, not governance, not civil service. But the leaders continue to amass grotesque wealth; they continue to go abroad for their own medical treatments while Nigerians die from easily managed diseases; their own kids get the finest education from prestigious universities abroad while  Nigerian kids continue to wallow in dilapidated buildings, poorly staffed schools, and unappreciated teachers. 


You tell me.


Why wouldn't Nigerians protest? It was only a matter of time. Instead of listening, the government used all types of tactics to repress protesters' voices. One operation allegedly transported mercenaries and disbanded thugs to break up the protests, incite violence, set protesters' cars on fire, and intimidate protesters.  Police killed some protesters, detained so many, but people continued and refused to be stopped. After all, the hallmark of any democracy should be the freedom to dissent, to protest, to express your disappointment with your elected leaders whose job it is to SERVE YOU. 


But then, suddenly, in a manner only a man who was once a dictator could so muster, things changed. 


On October 20, 2020, a curfew was announced that was supposed to begin at 4pm, which made no sense because how did they expect people to even get home? But before anyone could say Jack Robinson, men in military uniforms started firing at UNARMED peaceful protesters. There are videos of this online; of solders shooting into a crowd of people. Allegedly, government officials turned off security cameras and lights at the Lekki Toll Gates just before the massacre began. Think what you will about that. All I know is that it was a bloodbath.  They fired weapons into a crowd of protesters peacefully singing [the national anthem], sitting, kneeling. The particular details of the amount of victims (many of whom are either dead or receiving treatments in hospitals across Lagos) is still just as blurry as the video of the event. No one has been held accountable for the murder of innocent citizens. No one.




The handwriting became clearer that night at Lekki: this was state repression. The brazenness is appalling. What began as a peaceful protest devolved into the state murdering and terrorizing its own citizens. What Buhari and co wanted to do was to instill fear in the hearts of people. So that the next time we think of holding them accountable, we would think twice. Right now, the government keeps insisting all of this happened because protesters were violent. But it makes no sense that  people so organized, so committed to change would then compromise everything by suddenly becoming violent. People dared to ask for human rights and were killed for it. My first instinct was to say I couldn't believe it. But I could and I still can. Buhari was a dictator and what we are learning is that he will always be one. Because what kind of a democracy do you kill people for protesting? Sometimes, I wonder and I think, why were people so willing to vote  for a dictator twice? Why?


For days after this state-sanctioned murder, the president (nay, head of state), a former dictator, Muhammadu Buhari was conspicuously quiet. He refused to address the nation. For days (though it felt like years given the circumstance) we waited. And like Nero who fiddled while Rome burned, Buhari set fire to Nigeria and then fiddled. When I say the collective trauma of the past few days have been heavy, I might be understating it. I had never seen as much dead bodies, bloodbath, and massacre as I saw through videos and photos these past few days. I saw blood gushing from people's necks and chest cavities. I saw a mother hold the lifeless body of her son in her hands while she wept in abject despair.  As I write this, the wail-like sound emanating from her mouth continues to ring in my ears. But the head of state was quiet. And when he finally spoke, it was to threaten peaceful protesters even more, warning and giving the indication that he was ready to continue killing protesters if need be. The president of Nigeria did not offer  a single word of condolence to the families of the victims. He has doubled down, insisting that enough was enough and it was time to stop...protesting.


So yes, in a sense, it was time to retreat. But it was no surrender. What he and his cabals have done is to further embolden young Nigerians in our quest for a better nation and for better governance. People now realize the need to strategize and plan NOW for the 2023 elections. Because we can NOT go back to status quo.  So what can we do?  The past few weeks have taught us that we can do the work. We can use our education, skills, tools at our disposal towards a better society. And gosh, it has taught us that there are so many problem solvers among us. We can mobilize, educate and engage, we can continue to remind people, we can strategize and mobilize the grassroots across Nigeria. But it's not just about the presidency. It is local offices, local governments, state legislature, national legislature, the judiciary. We know now that we are not powerless. If anything, what the Feminist Coalition has taught us is that as a unit, we are powerful and can organize. So we need time, we need to be resolute, and we must never ever settle for anything other than a better Nigeria. A Nigeria that works. As I always say, this is a fight EVERYBODY must participate in. You can't leave it for a select few. You can't abandon it. you have to find a way to serve. You must speak up and engage and do better in whatever corner of the world YOU are in. It starts with all of us.


As for those of you that continue to deny the truth, that continue to remain loyal to an administration that has shown time and time again it has no concern for the people, that continue to obfuscate, that continue to deny the deaths of protesters despite glaring evidence of the murder and intimidation, you are stupid and you have no one to tell you. So here I am doing you a favor.


I want to end with a word for Nigerian women; so fierce, so organized, so resourceful, so wise. When the time came, they (we) rose up to the challenge. So I want to thank them for being so so so transparent with funds, for organizing ambulances, for feeding people, for providing legal help, for providing spa treatments, for providing free therapy, for setting up response lines, for speaking up and out, for tweeting, for posting relentlessly on Instagram, for being angry, THANK YOU. I have never been prouder to identify as a feminist—a  radical one. Women, we get the job done. 


Love, and continual solidarity


I

Friday Reflections

 1.) You know, the other day, even my father asked me what happened to the "Friday stuff" I always post. That is how long it's been. That said, we are back






2.) First of all, let us shine the light on the AMAZING revolution going on in Nigeria right now. What a beauty to behold. In a nutshell, Nigerians are protesting against police brutality and oppression using the #ENDSARS hashtag. My goodness, the past few days have been history-making. 


3.) There is so much so say. So so much to say about this protest and I will in my next blog post. I left a long comment on Ijeoma's blog post that made me realize I have a LOT to say about the protest, reactions to it, identity.  Remember that I also literally study things like this: social movements, protests etc. so I have stuff to say from the social justice angle and from the scientific angle. Whew.


4.) So I will definitely be back. But for now, let me say unequivocally: #ENDSARS and #Nigerianlivesmatter


5.) Black lives matter whether in New York or Ogbomoso or Namibia or Congo.


6.) I read this heart wrenching essay by a woman whose husband took his life two years ago. There are so many emotions that it evokes in you especially when you realize the reason he did. I want to remind anyone reading this: if you think you've run out of roads [options], remember that there is ALWAYS more road. ALWAYS.


7.) I also want to shine the light on another heartbreaking personal essay, written by Fahim Saleh's elder sister titled "Mourning my Baby Brother, Fahim". Fahim was heinously murdered in his apartment a few months ago by a former assistant who owed him money. I want to remind anyone reading this: the heart of man is DESPERATELY wicked. 


8.) Black men guarding the home of black mom who was being harassed by white neighbors with feces and dead squirrel. 


9.) How this man went from atheist to Christian. 


10.) Okay the past entries have been too heavy. Here's something foolish and lighthearted: this woman cheated on her husband a week before their wedding. Okay okay, it is more foolish than lighthearted. Still. 


11.) Chimamanda Adichie wrote this beautiful eulogy for her father who suddenly passed away last month, proving once again that she has a way with words. These notes on grief remind us how personal and lonely, yet completely devastating grief is. 


12.) Future grad students, get in here! Lol. Seriously though, if you are applying to grad school this fall, here are tips on how to write your application essay or statement of interest. I will try to continue to share this as application season continues on. I know the earliest deadlines are in December (first week or so). So start that essay NOW.  If you are a black woman, I'm more than happy to go over your application essay for you. 


I am Back, I Think?

I think last month was the first time an entire month would pass without a single post on this blog. And goodness, there are so many reasons for that: evaluating whether I want to continue blogging to begin with (it takes soooo much time), whether it's even worth it, a general sense of ennui about everything, exhaustion with the state of the world, getting tired social media, and goodness, an actual physical exhaustion. The wildest part was how I came here chatting about how finishing my Ph.D.  means I can now dedicate time to my hobbies. *Laughs in trying to publish* Oh, academia! It will take you, chew you, wring you, and then spit you out.






That said, I think I might be back. There has never been a more important time to have a voice and to use that voice. If you don't want to use your voice, then amplify the voice of others. In whatever space you occupy in this world, use it to fight for what you believe in. And you have to believe in something. There has to be something that you care about in this world, because God did not just give us this world, he wants us to fully inhabit it. This means caring more than just yourself or heck even your family. There is too much injustice and oppression in this world for you to settle in your cocoon of privilege and not do a darn thing about it. And I don't understand a person who does not want justice in our world.


That said, as you are advocating, and fighting, speaking out, remember to do so with grace. Remember to not respond to silence others but to have healthy conversations. I want to say even when it's a mad person chatting crap you should still respond with as much grace as possible, but I know this is hard. So at the very least, when you know someone comes to a dialogue with good intentions and a genuine desire to understand, then please be respectful. Don't silence because they don't throw around a soup of woke jargon (not that there is anything wrong with these jargon) just that sometimes, it confuses people.


So I implore you to keep these conversations going. Heck, sit down now, and ask yourself, what issues do I care about the most? Whether in your country or across the world. But make a note of it and start the work to change that issue. We often think we have to be incredibly powerful or that we have to run for office or we have to be famous to do something, nope we don't. I'm not even sure how the conversation got to this. But yes, the point is I am definitely still blogging (for now!) about every and anything. 


I'm working a lot on making research accessible since I am in a capacity to do so. So anything you want me to talk about, I'm down (for almost anything). I truly think I'm back. I have a book of the month post coming up about a really exciting book and yes, continuing our theme of black female authors (yass). I even might have a Friday reflection next Friday (yaaass), and more. So yay!


I hope you stick with me and/or share my work. Thank you for always understanding, especially when I decide social media is too much and send myself on a self-exile because why not?


Ha!


Love,


I